Protestant Reformation
Precursors
Waldensians (12th century) Avignon Papacy (1309–77) John Wycliffe (1320–84) Western Schism (1378–1417) Jan Hus (c.1369–1415) Hussite Wars (1420–c.1434) Northern Renaissance German mysticism
Start of the Reformation
The Ninety-Five Theses German Peasants' War Schmalkaldic League Magisterial Reformation Radical Reformation Counter-Reformation
Reformers
Martin Luther Philipp Melanchthon Thomas Müntzer Menno Simons Martin Bucer Olaus / Laurentius Petri Huldrych Zwingli Louis de Berquin John Calvin John Knox Primož Trubar
By location
Czech lands (Hussites) Denmark–Norway / Holstein England · Germany Italy (Waldensians) · Netherlands Poland-Lithuania (Polish Brethren) Scotland · Sweden France (Huguenots) Switzerland
v t e

The Ninety-Five Theses on the Power and Efficacy of Indulgences (Latin: Disputatio pro declaratione virtutis indulgentiarum), commonly known as The Ninety-Five Theses, was written by Martin Luther in 1517 and is widely regarded as the initial catalyst for the Protestant Reformation. The disputation protests against clerical abuses, especially the sale of indulgences.

Background [edit]

The background to Luther's Ninety-Five Theses centers on practices within the Catholic Church regarding baptism and absolution. Significantly, the Theses rejected the validity of indulgences (remissions of temporal punishment due for sins which have already been forgiven). They also view with great cynicism the practice of indulgences being sold, and thus the penance for sin representing a financial transaction rather than genuine contrition. Luther's Theses argued that the sale of indulgences was a gross violation of the original intention of confession and penance, and that Christians were being falsely told that they could find absolution through the purchase of indulgences.

All Saints' Church in Wittenberg, Saxony, in the Holy Roman Empire, where the Ninety-Five Theses famously appeared, held one of Europe's largest collections of holy relics. These had been piously collected by Frederick III of Saxony. At that time pious veneration of relics was purported to allow the viewer to receive relief from temporal punishment for sins in purgatory. By 1509 Frederick had over 5,000 relics, purportedly "including vials of the milk of the Virgin Mary, straw from the manger [of Jesus], and the body of one of the innocents massacred by King Herod."^[1]

As part of a fund-raising campaign commissioned by Pope Leo X to finance the renovation of St Peter's Basilica in Rome, Johann Tetzel, a Dominican priest, began the sale of indulgences in the German lands. Albert of Mainz, the Archbishop of Mainz in Germany, had borrowed heavily to pay for his high church rank and was deeply in debt. He agreed to allow the sale of the indulgences in his territory in exchange for a cut of the proceeds. Luther was apparently not aware of this. Even though Luther's prince, Frederick III, and the prince of the neighboring territory, George, Duke of Saxony, forbade the sale thereof in their respective lands, Luther's parishioners traveled to purchase them. When these people came to confession, they presented their plenary indulgences which they had paid good silver money for, claiming they no longer had to repent of their sins, since the document promised to forgive all their sins. Luther was outraged that they had paid money for what was theirs by right as a free gift from God. He felt compelled to expose the fraud that was being sold to the pious people. This exposure was to take place in the form of a public scholarly debate at the University of Wittenberg. The Ninety-Five Theses outlined the items to be discussed and issued the challenge to any and all comers.

Initial dissemination [edit]

A replica of the Ninety-Five Theses in Schlosskirche, Wittenberg

On 31 October 1517, Luther wrote to Albert of Mainz, protesting against the sale of indulgences. He enclosed in his letter a copy of his "Disputation of Martin Luther on the Power and Efficacy of Indulgences," which came to be known as The Ninety-Five Theses. Hans Hillerbrand writes that Luther had then no intention of confronting the church, but saw his disputation as a scholarly objection to church practices, and the tone of the writing is accordingly "searching, rather than doctrinaire."^[2] Hillerbrand writes that there is nevertheless an undercurrent of challenge in several of the theses, particularly in Thesis 86, which asks: "Why does the pope, whose wealth today is greater than the wealth of the richest Crassus, build the basilica of Saint Peter with the money of poor believers rather than with his own money?"^[2]

Luther objected to a saying attributed to Johann Tetzel that "As soon as the coin in the coffer rings, the soul from purgatory [also attested as 'into heaven'] springs."^[3] He insisted that, since forgiveness was God's alone to grant, those who claimed that indulgences absolved buyers from all punishments and granted them salvation were in error. Christians, he said, must not slacken in following Christ on account of such false assurances.

On the eve of All Saint's Day, October 31, 1517, Luther posted the ninety-five theses, which he had composed in Latin, on the door of the Castle Church of Wittenberg, according to university custom.^[4]

On the same day, Luther sent a hand-written copy, accompanied with honourable comments to the archbishop Albert of Mainz and Magdeburg, responsible for the practice of the indulgence sales, and to the bishop of Brandenburg, the superior of Luther. Within two weeks, copies of the Theses had spread throughout Germany; within two months throughout Europe.^[5][6] It was not until January 1518 that Christoph von Scheurl and other friends of Luther translated the Ninety-Five Theses from Latin into German, printed, and widely copied them, making the controversy one of the first in history to be aided by the printing press.^[7]

Reaction [edit]

On June 15, 1520, Pope Leo X issued a rebuttal to Luther's Ninety-Five Theses, a papal encyclical titled Exsurge Domine ("Arise, O Lord"), from its opening words. This document outlined the Magisterium of the Church's findings of where the pope believed Luther had erred.

As early as October 29, 1521, the chapel at Wittenberg began to turn away from private Masses^{[clarification needed]}. In 1522, much of the city began celebrating Lutheran services instead of the Roman Catholic services. Luther's popularity grew rapidly, mostly due to the general Roman Catholic church members' dissatisfaction with the corruption and "worldly" desires and habits of the Roman Curia coupled with the preaching of what was perceived as Biblical truth as opposed to Catholic ideology.^[8][9][10]

See also [edit]

• A Sermon on Indulgences and Grace
• Andreas Karlstadt - another leader of the Protestant Reformation who in 1516 (prior to Luther's list) wrote a series of 151 theses.
• The Twelve Conclusions of the Lollards

References [edit]

Bibliography [edit]

• Erwin Iserloh, The Theses Were Not Posted: Luther Between Reform and Reformation, trans. by Jared Wicks, S.J. (Boston: Beacon Press, 1968)
• Palmer, R. R., A History of the Modern World (New York: McGraw Hill, 2002)

External links [edit]

Wikimedia Commons has media related to: 95 theses

•  Latin Wikisource has original text related to this article: Disputatio pro declaratione virtutis indulgentiarum
• The full text of The Ninety-Five Theses at Wikisource

v t e Martin Luther Works A Sermon on Indulgences and Grace A Mighty Fortress Is Our God On War against the Turk Large Catechism Luther Bible On the Bondage of the Will On the Freedom of a Christian On the Babylonian Captivity of the Church Small Catechism The Adoration of the Sacrament The Sacrament of the Body and Blood of Christ—Against the Fanatics Theology of the Cross The Ninety-Five Theses To the Christian Nobility of the German Nation Confession Concerning Christ's Supper On Secular Authority Formula missae Deutsche Messe Against the Murderous, Thieving Hordes of Peasants Smalcald Articles On the Jews and Their Lies Vom Schem Hamphoras On the Councils and the Church Topics Augsburg Confession Decet Romanum Pontificem Diet of Worms Exsurge Domine Lutheranism Luther rose Sacramental union Marian theology Antisemitism Words of Institution Propaganda during the Reformation Theology of Martin Luther Two kingdoms People Albert of Mainz Bartholomaeus Arnoldi Desiderius Erasmus Georg Rörer Johann Cochlaeus Johann von Staupitz Justus Jonas Hans and Margarethe Luther Karl von Miltitz Katharina von Bora Philipp Melanchthon Pope Leo X Charles V, Holy Roman Emperor Frederick the Wise